NOTE by Duane Hurst:|
On 7 April 1844, Joseph Smith gave this excellent discourse in Nauvoo,
Illinois. His discourse also is
available in the LDS "Documented History of the Church" Volume VI (pages 302-317).
DISCOURSE OF JOSEPH SMITH:
Beloved Saints: I will call the attention of this congregation while I address you on the subject of the dead.
The decease of our beloved brother, Elder King Follett, who was crushed in a well by the falling of a tub of
rock, has more immediately led me to this subject. I have been requested to speak by his friends and relatives,
but inasmuch as there are a great many in this congregation who live in this city as well as elsewhere, who
have lost friends, I feel disposed to speak on the subject in general, and offer you my ideas, so far as I have
ability, and so far as I shall be inspired by the Holy Spirit to dwell on this subject.
I want your prayers and faith that I may have the instruction of Almighty God and gift of the Holy Ghost, so
that I may set forth things that are true and which can be easily comprehended by you, and that the testimony
may carry conviction to your hearts and minds of the truth of what I shall say. Pray that the Lord may strengthen
my lungs, stay the winds, and let the prayers of the Saints to heaven appear, that they may enter into the ears of
the Lord of Sabaoth, for the effectual prayers of the righteous avail much. There is strength here, and I verily
believe that your prayers will be heard.
Before I enter fully into the investigation of the subject which is lying before me, I wish to pave the way and
bring up the subject from the beginning, that you may understand it. I will make a few preliminaries, in order
that you understand the subject when I come to it. I do not calculate or intend to please your ears with superfluity
of words or oratory, or with much learning; but I calculate to edify you with the simple truths from heaven.
In the first place, I wish to go back to the beginning--to the morn of creation. There is the starting point for us
to look to, in order to understand and be fully acquainted with the mind, purposes, and decrees of the Great Eloheim,
who sits in yonder heavens as he did at the creation of the world. It is necessary for us to have an understanding
of God himself in the beginning. If we start right, it is easy to go right all the time; but if we start wrong, we
may go wrong, and it will be a hard matter to get right.
There are but a very few beings in the world who understand rightly the character of God. The great majority of
mankind do not comprehend anything, either that which is past, or that which is to come, as it respects their
relationship to God. They do not know, neither do they understand the nature of that relationship; and consequently
they know but little above the brute beast, or more than to eat, drink and sleep. This is all man knows about God
or his existence, unless it is given by the inspiration of the Almighty.
If a man learns nothing more than to eat, drink, and sleep, and does not comprehend any of the designs of God, the
beast comprehends the same things. It eats, drinks, sleeps, and knows nothing more about God; yet it knows as much
as we, unless we are able to comprehend by the inspiration of Almighty God. If men do not comprehend the character
of God, they do not comprehend themselves. I want to go back to the beginning, and so lift your minds into more
lofty spheres and more exalted understanding than what the human mind generally aspires to.
I want to ask this congregation, every man, woman and child, to answer the question in their own hearts, what kind
of a being God is? Ask yourselves; turn your thoughts into your hearts, and say if any of you have seen, heard, or
communed with him? This is a question that may occupy your attention for a long time. I again repeat the question--What
kind of a being is God? Does any man or woman know? Have any of you seen him, heard him, or communed with him? Here
is the question that will, peradventure, from this time henceforth occupy your attention. The scriptures inform us
that "This is life eternal that they might know thee, the only true God, and Jesus Christ whom thou hast sent."
If any man does not know God, and inquires what kind of a being he is,--if he will search diligently his own heart--if
the declaration of Jesus and the apostles be true, he will realize that he has not eternal life; for there can be
eternal life on no other principle.
My first object is to find out the character of the only wise and true God, and what kind of a being he is; and if I
am so fortunate as to be the man to comprehend God and explain or convey the principles to your hearts, so that the
Spirit seals them upon you, then let every man and woman henceforth sit in silence, put their hands on their mouths,
and never lift their hands or voices, or say anything against the man of God or the servants of God again. But if I
fail to do it, it becomes my duty to renounce all further pretensions to revelations and inspirations, or to be a
prophet; and I should be like the rest of the world--a false teacher, be hailed as a friend, and no man would seek
my life. But if all religious teachers were honest enough to renounce their pretensions to godliness when their
ignorance of the knowledge of God is made manifest, they will all be as badly off as I am, at any rate; and you might
just as well take the lives of other false teachers as that of mine. If any man is authorized to take away my life
because he thinks and says I am a false teacher, then, upon the same principle, we should be justified in taking
away the life of every false teacher, and where would be the end of blood? And who would not be the sufferer?
But meddle not with any man for his religion; all governments ought to permit every man to enjoy his religion
unmolested. No man is authorized to take away life in consequence of difference of religion, which all laws and
governments ought to tolerate and protect, right or wrong. Every man has a natural, and, in our country, a constitutional
right to be a false prophet, as well as a true prophet. If I show, verily, that I have the truth of God, and show that
ninety-nine out of every hundred professing religious ministers are false teachers, having no authority, while
they pretend to hold the keys of God's kingdom on earth, and was to kill them because they are false teachers, it
would deluge the whole world with blood.
I will prove that the world is wrong, by showing what God is. I am going to inquire after God; for I want you all
to know him, and to be familiar with him; and if I am bringing you to a knowledge of him, all persecutions against
me ought to cease. You will then know that I am his servant; for I speak as one having authority.
I will go back to the beginning before the world was, to show what kind of a being God is. What sort of a being was
God in the beginning? Open your ears and hear, all ye ends of the earth, for I am going to prove it to you be the
Bible, and to tell you the designs of God in relation to the human race, and why he interferes with the affairs of man.
God himself was once as we are now, and is an exalted man, and sits enthroned in yonder heavens! That is the great
secret. If the veil were rent today, and the great God who holds this world in its orbit, and who upholds all worlds
and all things by his power, was to make himself visible,--I say, if you were to see him today, you would see him
like a man in form--like yourselves in all the person, image and very form as a man; for Adam was created in the very
fashion, image and likeness of God, and received instruction from, and walked, talked and conversed with him, as one
man talks and communes with another.
In order to understand the subject of the dead, for consolation of those who mourn for the loss of their friends, it
is necessary we should understand the character and being of God and how he came to be so for I am going to tell you
how God came to be God. We have imagined and supposed that God was God from all eternity. I will refute that idea, and
take away the veil, so that you may see.
These are incomprehensible ideas to some, but they are simple. It is the first principle of the Gospel to know for a
certainty the character of God, and to know that we may converse with him as one man converses with another, and that
he was once a man like us; yea, that God himself, the Father of us all, dwelt on an earth, the same as Jesus Christ
himself did; and I will show it from the Bible.
I wish I was in a suitable place to tell it, and that I had the trump of an archangel, so that I could tell the story
in such a manner that persecution would cease forever. What did Jesus say? (Mark it, Elder Rigdon!) The scriptures
inform us that Jesus said, as the Father hath power in himself, even so hath the Son power--to do what? Why, what the
did. The answer is obvious--in a manner to lay down his body and take it up again. Jesus, what are you going to do?
To lay down my life as my Father did, and take it up again. Do you believe it? If you do not believe it, you do not
believe the Bible. The scriptures say it, and I defy all the learning and wisdom and all the combined powers of earth
and hell together to refute it. Here, then, is eternal life--to know the only wise and true God; and you have got to
learn how to be gods yourselves, and to be kings and priests to God, the same as all gods have done before you, namely,
by going from one small degree to another, and from a small capacity to a great one; from grace to grace, from exaltation
to exaltation, until you attain to the resurrection of the dead, and are able to dwell in everlasting burnings, and to
sit in glory, as do those who sit enthroned in everlasting power. And I want you to know that God, in the last days,
while certain individuals are proclaiming his name, is not trifling with you or me.
These are the first principles of consolation. How consoling to the mourners when they are called to part with a
husband, wife, father, mother, child, or dear relative, to know that, although the earthly tabernacle is laid down and
dissolved, they shall rise again to dwell in everlasting burnings in immortal glory, not to sorrow, suffer, or die any
more, but they shall be heirs of God and joint heirs with Jesus Christ. What is it? To inherit the same power, the same
glory and the same exaltation, until you arrive at the station of a god, and ascend the throne of eternal power, the
same as those who have gone before. What did Jesus do? Why, I do the things I saw my Father do when worlds came rolling
into existence. My Father worked out his kingdom with fear and trembling, and I must do the same; and when I get my
kingdom, I shall present it to my Father so that he may obtain kingdom upon kingdom, and it will exalt him in glory.
He will then take a higher exaltation, and I will take his place, and thereby become exalted myself. So that Jesus
treads in the tracks of his Father, and inherits what God did before; and God is thus glorified and exalted in the
salvation and exaltation of all his children. It is plain beyond disputation, and you thus learn of the first principles
of the gospel, about which so much hath been said.
When you climb a ladder, you must begin at the bottom, and ascend step by step, until you arrive at the top; and so
it is with the principles of the gospel--you must begin with the first, and go on until you learn all the principles of
exaltation. But it will be a great while after you have passed through the veil before you will have learned them. It
is not all to be comprehended in this world; it will be a great work to learn our salvation and exaltation even beyond
the grave. I suppose I am not allowed to go into an investigation of anything that is not contained in the Bible. If I
do, I think there are so many over-wise men here that they would cry "treason" and put me to death. So I will go to the
old Bible and turn commentator today.
I shall comment on the very first Hebrew word in the Bible; I will make a comment on the very first sentence of the
history of creation in the Bible--Berosheit. I want to analyze the word. Baith--in, by, through, and
everything else. Roch--the head, Sheit--grammatical termination. When the inspired man wrote it, he did
not put the baith there. An old Jew without any authority added the word; he thought it too bad to begin to talk
about the head! It read first, "The head one of the Gods brought forth the Gods." That is the true meaning of the words.
Baurau signifies to bring forth. If you do not believe it, you do not believe the learned man of God. Learned
men can teach you no more than what I have told you. Thus, the head God brought forth the Gods in the grand council.
I will transpose and simplify it in the English language. Oh, ye lawyers, ye doctors, and ye priests, who have persecuted
me, I want to let you know that the Holy Ghost knows something as well as you do. The head God called together the Gods
and sat in grand council to bring forth the world. The grand councilors sat at the head in yonder heavens and contemplated
the creation of the worlds which were created at the time. When I say doctors and lawyers, I mean the doctors and lawyers
of the scriptures. I have done so hitherto without explanation, to let the lawyers flutter and everybody laugh at them.
Some learned doctors might take a notion to say the scriptures say thus and so; and we must believe the scriptures; they
are not to be altered. But I am going to show you an error in them.
I have an old edition of the New Testament in the Latin, Hebrew, German and Greek languages. I have been reading the
German, and find it to be the most correct translation, and to correspond nearest to the revelations which God has given
to me for the last fourteen years. It tells about Jacobus, the son of Zebedee. It means Jacob. In the English New Testament
it is translated James. Now, if Jacob had the keys, you might talk about James through all eternity and never get the keys.
In the 21st of the the fourth chapter of Matthew, my old German edition gives the word Jacob instead of James.
The doctors (I mean doctors of law, not physic) say, "If you preach anything not according to the Bible, we will cry
treason." How can we escape the damnation of hell, except God be with us and reveal to us? Men bind us with chains. The
Latin says Jacobus, which means Jacob; the Hebrew says Jacob, the Greek says Jacob, and the German says Jacob, here we
have the testimony of four against one. I thank God that I have got this old book; but I thank him more for the gift of
the Holy Ghost. I have got the oldest book in the world; but I have got the oldest book in my heart, even the gift of the
Holy Ghost. I have all the four Testaments. Come here, ye learned men, and read, if you can. I should not have introduced
this testimony were it not to back up the word rosh--the head, the Father of the Gods. I should not have brought
it up, only to show that I am right.
In the beginning, the head of the Gods called a council of the Gods; and they came together and concocted a plan to create
the world and people it. When we begin to learn this way, we begin to learn the only true God, and what kind of a being we
have got to worship. Having a knowledge of God, we begin to know how to approach him, and how to ask so as to receive an answer.
When we understand the character of God, and know how to come to him, he begins to unfold the heavens to us, and to tell
us all about it. When we are ready to come to him, he is ready to come to us.
Now, I ask all who hear me, why the learned men who are preaching salvation, say that God created the heavens and the earth
out of nothing? The reason is, that they are unlearned in the things of God, and have not the gift of the Holy Ghost; they
account it blasphemy in any one to contradict their idea. If you tell them that God made the world out of something, they
will call you a fool. But I am more learned, and know more than all the world put together. The Holy Ghost does, anyhow,
and he is within me, and comprehends more than all the world; and I will associate myself with him.
You ask the learned doctors why they say the world was made out of nothing, and they will answer, "Doesn't the Bible say he
created the world?" And they infer, from the word "create," that it must have been made out of nothing. Now, the word
"baurau," which does not mean to create out of nothing; it means to organize; the same as a man would organize materials and
build a ship. Hence we infer that God had materials to organize the world out of chaos--chaotic matter, which is element,
and in which dwells all the glory. Element had an existence from the time he had. The pure principles of element are principles
which can never be destroyed; they may be organized and reorganized, but not destroyed. They had no beginning and can have
I have another subject to dwell upon, which is calculated to exalt man; but it is impossible for me to say much on this subject.
I shall therefore just touch upon it, for time will not permit me to say all. It is associated with the subject of the
resurrection of the dead,--namely, the soul--the mind of man--the immortal spirit. Where did it come from? All learned men and
doctors of divinity say that God created it in the beginning; but it is not so: the very idea lessens man in my estimation. I
do not believe the doctrine; I know better. Hear it, all ye ends of the world; for God has told me so; and if you don't believe
me, it will not make the truth without effect. I will make a man appear a fool before I get through; if he does not believe it.
I am going to tell of things more noble.
We say that God himself is a self-existing being. Who told you so? It is correct enough; but how did it get into your heads?
Who told you that man did not exist in like manner upon the same principles? Man does exist upon the same principles. God made
a tabernacle and put a spirit into it, and it became a living soul. How does it read in the Hebrew? It does not say in the
Hebrew that God created the spirit of man. It says, "God made man out of the earth and put into him Adam's spirit, and so
became a living body."
The mind or the intelligence which man possesses is coequal with God himself. I know that my testimony is true; Hence, when I
talk to these mourners, what have they lost? Their relatives and friends are only separated from their bodies for a short season;
their spirits which existed with God have left the tabernacle of clay only for a little moment, as it were; and they now exist
in a place where they converse together the same as we do on the earth.
I am dwelling on the immortality of the spirit of man. Is it logical to say that the intelligence of spirits is immortal, and
yet that it has a beginning? The intelligence of spirits had no beginning, neither will it have an end. That is good logic.
That which has a beginning may have an end. There never was a time when there were not spirits; for they are coequal with our
Father in heaven.
I want to reason more on the spirit of man; for I am dwelling on the body and spirit of man--on the subject of the dead. I take
my ring from my finger and liken it unto the mind of man--the immortal part, because it had no beginning. Suppose you cut it
in two; then it has a beginning and an end; but join it again, and it continues one eternal round. So with the spirit of man.
As the Lord liveth, if it had a beginning, it will have an end. All the fools and learned and wise men from the beginning of
creation, who say that the spirit of man had a beginning, prove that it must have an end; and if that doctrine is true, then
the doctrine of annihilation would be true. But if I am right, I might with boldness proclaim from the housetops that God
never had the power to create the spirit of man at all. God himself could not create himself.
Intelligence is internal and exists upon a self-existent principle. It is a spirit from age to age and there is no creation
about it. All the minds and spirits that God ever sent into the world are susceptible of enlargement.
The first principles of man are self-existent with God. God himself, finding he was in the midst of spirits and glory, because
he was more intelligent, saw proper to institute laws whereby the rest could have a privilege to advance like himself. The
relationship we have with God places us in a situation to advance in knowledge. He has power to institute laws to instruct the
weaker intelligences, that they may be exalted with himself, so that they might have one glory upon another, and all that
knowledge, power, glory, and intelligence, which is requisite in order to save them in the world of spirits.
This is good doctrine. It tastes good. I can taste the principles of eternal life, and so can you. They are given to me by the
revelations of Jesus Christ; and I know that when I tell you these words of eternal life as they are given to me, you taste
them, and I know that you believe them. You say honey is sweet, and so do I. I can also taste the spirit of eternal life. I
know that it is good; and when I tell you of these things which were given me by inspiration of the Holy Spirit, you are bound
to receive them as sweet, and rejoice more and more.
I want to talk more of the relation of man to God. I will open your eyes in relation to the dead. All things whatsoever God
in his infinite wisdom has seen fit and proper to reveal to us, while we are dwelling in mortality, in regard to our mortal
bodies, are revealed to us in the abstract, and independent of affinity of this mortal tabernacle, but are revealed to our
spirits precisely s though we had no bodies at all; and those revelations which will save our spirits will save our bodies.
God reveals them to us in view of no eternal dissolution of the body, or tabernacle. Hence the responsibility, the awful
responsibility, that rests upon us in relation to our dead; for all the spirits who have not obeyed the Gospel in the flesh
must either obey it in the spirit or be damned. Solemn thought!--dreadful thought! Is there nothing to be done?--no
preparation--no salvation for our fathers and friends who have died without having had the opportunity to obey the decrees
of the Son of Man? Would to God that I had forty days and nights in which to tell you all! I would let you know that I am
not a "fallen prophet."
What promises are made in relation to the subject of the salvation of the dead? And what kind of characters are those who can
be saved, although their bodies are moldering and decaying in the grave? When his commandments teach us, it is in view of
eternity; God dwells in eternity, and does not view things as we do.
The greatest responsibility in this world that God has laid upon us is to seek after our dead. The apostle says, "They without
us cannot be made perfect"; for it is necessary that the sealing power should be in our hands to seal our children and our
dead for the fulness of the dispensation of times--a dispensation to meet the promises made by Jesus Christ before the
foundation of the world for the salvation of man.
Now, I will speak of them. I will meet Paul half way. I say to you, Paul, you cannot be perfect without us. It is necessary
that those who come after us should have salvation in common with us; and thus hath God made it obligatory upon man.
Hence, God said, "I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: he
shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and
smite the earth with a curse."
I have a declaration to make as to the provisions which God hath made to suit the conditions of man--made from before
the foundation of the world. What has Jesus said? All sins, and all blasphemies, and every transgression, except one,
that man can be guilty of, may be forgiven; and there is a salvation for all men, wither in this world or the world to come,
who have not committed the unpardonable sin, there being a provision either in this world or the world of spirits. Hence
God hath made a provision that every spirit in the eternal world can be ferreted out and saved unless he has committed
that unpardonable sin which cannot be remitted to him either in this world or the world of spirits. God has wrought out a
salvation for all men; unless they have committed a certain sin; and every man who has a friend in the eternal world can
save him, unless he has committed the unpardonable sin. And so you can see how far you can be a savior.
A man cannot commit the unpardonable sin after the dissolution of the body, and there is a way possible for escape.
Knowledge saves a man; and in the world of spirits no man can be exalted but by knowledge. So long as a man will not give
heed to the commandments, he must abide without salvation. If a man has knowledge, he can be saved; although, if he has
been guilty of great sins, he will be punished for them. But when he consents to obey the Gospel, whether here or in the
world of spirits, he is saved.
A man is his own tormentor and his own condemner. Hence the saying, They shall go into the lake that burns with fire and
brimstone. The torment of disappointment in the mind of man is as exquisite as a lake burning with fire and brimstone. I
say, so is the torment of man.
I know the scriptures and understand them. I said, no man can commit the unpardonable sin after the dissolution of the
body, nor in this life, until he receives the Holy Ghost; but they must do it in this world. Hence the salvation of Jesus
Christ was wrought out for all men, in order to triumph over the devil; for if it did not catch him in one place, it would
in another; for he stood up as a Savior. All will suffer until they obey Christ himself.
The contention in heaven was--Jesus said there would be certain souls that would not be saved; and the devil said he would
save them all, and laid his plans before the grand council, who gave their vote in favor of Jesus Christ. So the devil
rose up in rebellion against God, and was cast down, with all who put up their heads for him.
All sins shall be forgiven, except the sin against the Holy Ghost; for Jesus will save all except the sons of perdition.
What must a man do to commit the unpardonable sin? He must receive the Holy Ghost, have the heavens opened unto him, and
know God, and then sin against him. After a man has sinned against the Holy Ghost, there is no repentance for him. He has
got to say that the sun does not shine while he sees it; he has got to deny Jesus Christ when the heavens have been opened
unto him, and to deny the plan of salvation with his eyes open to the truth of it; and from that time he begins to be an
enemy. This is the case with many apostates of The Church of Jesus Christ of Latter-day Saints.
When a man begins to be an enemy to this work, he hunts me, he seeks to kill me, and never ceases to thirst
for my blood. He gets the spirit of the devil--the same spirit that they had who crucified the Lord of Life--the same
spirit that sins against the Holy Ghost. You cannot save such persons; you cannot bring them to repentance; they make
open war, like the devil, and awful is the consequence.
I advise all of you to be careful what you do, or you may by-and-by find out that you have been deceived. Stay yourselves;
do not give way; don't make any hasty moves, you may be saved. If a spirit of bitterness is in you, don't be in haste. You
may say, that man is a sinner. Well, if he repents, he shall be forgiven. Be cautious; await. When you find a spirit that
wants bloodshed,--muder, the same is not of Go, but is of the devil. Out of the abundance of the heart of man the mouth speaketh.
The best men bring forth the best works. The man who tells you words of life is the man who can save you. I warn you against
all evil characters who sin against the Holy Ghost; for there is no redemption for them in this world nor in the world to come.
I could go back and trace every object of interest concerning the relationship of man to God, if I had time. I can enter
into the mysteries; I can enter largely into the eternal worlds; for Jesus said, In my Father's house are many mansions:
if it were not so, I would have told you. I go to prepare a place for you." Paul says, "There is one glory of the sun,
and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory. So also
is the resurrection of the dead." What have we to console us in relation to the dead? We have reason to have the greatest
hope and consolation for our dead of any people on the earth; for we have seen them walk worthily in our midst, and seen
them sink asleep in the arms of Jesus; and those who have died in the faith are now in the celestial kingdom of God. And
hence is the glory of the sun.
You mourners have an occasion to rejoice, speaking of the death of Elder King Follett; for your husband and father is gone
to wait until the resurrection of the dead--until the perfection of the remainder; for at the resurrection your friend will
rise in perfect felicity and go to celestial glory, while many must wait myriads of years before they can receive the like
blessings; and your expectations and hopes are far above what man can conceive; for why has God revealed it to us?
I am authorized to say, by the authority of the Holy Ghost, that you have no occasion to fear; for he is gone to the home
of the just. Don't mourn, don't weep. I know it by the testimony of the Holy Ghost that is within me; and you may wait for
your friends to come forth to meet you in the morn of the celestial world.
Rejoice, O Israel! Your friends who have been murdered for the truth's sake in the persecutions shall triumph gloriously
in the celestial world, while their murderers shall welter for ages in torment, even until they shall have paid the uttermost
farthing. I say this for the benefit of strangers.
I have a father, brothers, children, and friends who have gone to a world of spirits. They are only absent for a moment. They
are in the spirit, and we shall soon meet again. The time will soon arrive when the trumpet shall sound. When we depart, we
shall hail our mothers, fathers, friends, and all whom we love, who have fallen asleep in Jesus. There will be no fear of mobs,
persecutions, or malicious lawsuits and arrests; but it will be an eternity of felicity.
A question may be asked--"Will mothers have their children in eternity?" Yes! Yes! Mother, you shall have your children; for
they shall have eternal life, for their debt is paid. There is no damnation awaiting them for they are in the spirit. But as
the child dies, so shall it rise from the dead, and be for ever living in the learning of God. It will never grow [in the
grave]; it will still be the child, in the same precise form [when it rises] as it appeared before it died out of its
mother's arms, but possessing all the intelligence of God. Children dwell in the mansions of glory and exercise power, but
appear in the same form as when on earth. Eternity is full of thrones of glory, with not one cubit added to their stature.
[NOTE: Transcribers of Joseph's talk did not record a fulness about this concept as he spoke.]
I will leave this subject here, and make a few remarks on the subject of baptism. The baptism of water, without the baptism
of fire and the Holy Ghost attending it, is of no use; they are necessarily and inseparably connected. An individual must be
born of water and the spirit in order to get into the kingdom of God. In the German, the text bears me out the same as the
revelations which I have given and taught for the past fourteen years on that subject. I have the testimony to put in their
teeth. My testimony has been true all the time. You will find it in the declaration of John the Baptist. John says, "I
baptize you with water, but when Jesus comes, who has the power (or keys) he shall administer the baptism of fire and the
Holy Ghost!" Great God! Where is now all the sectarian world? And if this testimony is true, they are all damned as clearly
as anathema can do it. I know the text is true. I call upon all you Germans who know that it is true to say, Aye.
(Loud shouts of "Aye.")
Alexander Campbell, how are you going to save people with water alone? For John said his baptism was good for nothing without
the baptism of Jesus Christ. "Therefore, not leaving the principles of the doctrine of Christ, let us go on unto perfection;
not laying again the foundation of repentance from dead works, and of faith towards God, of the doctrine of baptisms, and of
laying on of hands, and of resurrection of the dead, and of eternal judgment. And this will we do, if God permit."
There is one God, one Father, one Jesus, one hope of our calling, one baptism. All these three baptisms only make one. Many
talk of baptism being essential to salvation; but this kind of teaching would lay the foundation of their damnation. I have
the truth, and am at the defiance of the world to contradict me, if they can.
I have now preached a little Latin, a little Hebrew, Greek, and German; and I have fulfilled all. I am not so big a fool as
many have taken me to be. The Germans know that I read the German correctly.
Hear it , all ye ends of the earth--all ye priests, all ye sinners, and all men. Repent! Repent! Obey the gospel. Turn to God;
for your religion won't save you, and you will be damned. I do not say how long. There have been remarks made concerning all
men being redeemed from hell; but I say that those who sin against the Holy Ghost cannot be forgiven in this world or in the
world to come; they shall die the second death. Those who commit the unpardonable sin are doomed to Gnolom--to
dwell in hell, worlds without end. As they concocted scenes of bloodshed in this world, so they shall rise to that
resurrection which is as the lake of fire and brimstone. Some shall rise to the everlasting burnings of God; for God
dwells in everlasting burnings and some shall rise to the damnation of their own filthiness, which is as exquisite as
the lake of fire and brimstone.
I have intended my remarks for all, both rich and poor, bond and free, great and small. I have no enmity against any
man. I love you all; but I hate some of your deeds. I am your best friend, and if persons miss their mark it is their
own fault. If I reprove a man, and he hates me, he is a fool; for I love all men, especially these my brethren and sisters.
I rejoice in hearing the testimony f my aged friends. You don't know me; you never knew my heart. No man knows my history.
I cannot tell it: I shall never undertake it. I don't blame any one for not believing my history. If I had not experienced
what I have, I would not have believed it myself. I never did harm any man since I was born in the world. My voice is
always for peace.
I cannot lie down until all my work is finished. I never think any evil, nor do anything to the harm of my fellowman.
When I am called by the trump of the archangel and weighed in the balance, you will all know me then. I add no more.
God bless you all. Amen.